A Peacemaker These
Days
by Leah C. Wells*, February 6, 2002
Originally Published in Common
Dreams
What makes a peacemaker these days? Apparently
with the nomination of President George W. Bush and Prime Minister
Tony Blair for the Nobel Peace Prize, being a peacemaker means
that you can drop bombs on civilians, offer few options for reconciliation
to your enemies and reduce spending on social services in favor
of funding an already disproportionate military budget.
I try to explain to my students who take "Solutions
to Violence," a semester-long course on peacemaking for high
schools that pacifism works and offer evidence to that fact. Nominating
Bush and Blair for the Nobel Peace Prize undermines this effort
significantly. So as their teacher, I have tried to note a few
characteristics of peacemakers which might help to clarify the
quandary we as a global community face when people who fit more
in the category of war criminals are heralded as peace heroes.
Someone seeking to be a peacemaker uses violence
only as a last resort. Violence has a very simple dynamic: might
makes right. Nonviolence on the other hand uses creativity with
unlimited possibilities to resolve problems and seeks to evoke
the human spirit in their enemies, that undeniable conscience
which ought never be shelved. Alexander Solzhenitsyn speaks of
the futility of separating the evil people from the good people
and destroying them - the same language George W. Bush is using
to delineate the evildoers from the benevolent - only Solzhenitsyn
truly knows that the line between good and evil runs through each
human heart. When we desire to kill evil, we commit to killing
a piece of ourselves.
I continue to remind my students of Gandhi's message
that the goal is not to bring our enemies to their knees but to
their senses. To do this, we must offer ways for them to save
face, rather than give them ultimatums which back them into a
corner and force them to lash out in frustration of lack of options.
To grant our enemies the dignity they are due as human beings
is to take a step toward reconciliation. We can love the evildoer
while hating the evil act.
Many religious leaders have blessed many wars throughout
the years, and just last week I heard a Catholic priest at an
interfaith dialogue making excuses for the "Just War Theory."
My students sitting near me beckoned for my response. On a sheet
of scrap paper I asked them if Jesus embodied "Just War Theory"
- if his actions represented justifications for hatred and retaliation,
or if his message called us to a greater level of understanding.
Walking with our enemies. Loving them because they are difficult
to love. Showing compassion and mercy. Where is this dialogue
happening nowadays in our war frenzy? Dare we speak out for moderation
- or are even clergy being swept away in this flood of madness
and hatred? Certainly the voices of peace and justice have been
drowned in the swiftly moving tide.
A peacemaker these days would not continue to bomb
Iraq while calling for an end to terrorism and violence. In the
past two weeks, the United States has bombed Iraq four times,
while calling on the United Nations to keep their negotiations
with Iraq "short". Talk is cheap, I suppose, when we
have bombing to maintain! A peacemaker would allocate more than
enough resources so that housing, health care and education never
went needy. Dr. King said that any nation spending more on its
military than on programs of social uplift is approaching spiritual
death. We are already there.
It's quite handy for our government to do this,
though. We cut funding for social spending and overwhelm the Pentagon's
budget. This way, our students who are prone to fall through the
cracks anyway will realize that there is no future for them in
school, or in the workforce, and then believe that they have no
other choice than to join the military. We're eliminating options
and free will under the guise of national security, underhandedly
denying educations and futures to young people who deserve them.
We are killing the dreams of many young people who want to create
better lives for themselves and their families.
The most important quality of a peacemaker these
days, I believe, can be summed up in a line from the Manifesto
by Wendell Berry on the Mad Farmer Liberation Front: Be joyful
even though you have considered all the facts. A peacemaker knows
the obstacles ahead. A peacemaker cries with the families of those
killed and labeled 'collateral damage'. A peacemaker lives the
spirit of peacemaking and is not afraid to take risks in the name
of justice. A peacemaker these days aligns with the unpopular
causes, speaks up for the people we'd rather hate, and questions
the authority which condones cultural genocide, mass murder and
rampant militarism.
This is what my students deserve to know about
peacemaking.
*Leah C. Wells teaches
high school classes on nonviolence and serves as Peace Education
Coordinator for the Nuclear Age Peace Foundation. She traveled
last July and August with Voices in the Wilderness to Iraq and
condemns the economic sanctions as genocidal.
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